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Jalan Satu Maret No.27, Pegadungan, Kalideres, RT.1/RW.3, Pegadungan, Kalideres, Kota Jakarta Barat, Daerah Khusus Ibukota Jakarta 11830, Indonesia
kontakter telefon: +62 21 29405097
internet side: www.trinitas.or.id
Større kort og retningerLatitude: -6.1278512, Longitude: 106.7049248
iRoflball
::Modern styled church, Large parking lot.
M Sukiman
::Beautiful church but to get parking do Come early
C Network
::the Catholic Church teaches that from the very moment of her conception, the Blessed Virgin Mary was free from all stain of original sin. This simply means that from the beginning, she was in a state of grace, sharing in God's own life, and that she was free from the sinful inclinations which have beset human nature after the fall. There are two passages in Scripture which point us to this truth. We look first at Genesis 3.15, in which we see the parallel between Mary and Eve of which the early Church Fathers already spoke: "I will put enmity between you and the woman, and between your seed and her seed: he shall bruise your head, and you shall bruise his heel." The Jews saw this passage as referring to the struggle between Christ and Satan, and so the Church see in "the woman" a prophetic foreshadowing of the Virgin Mary (Vatican II, Lumen gentium, # 55). If there is to be complete enmity between the woman and the serpent, then she never should have been in any way subject to him even briefly. This implies an Immaculate conception. We can also reason from the text of Lk 1:28, in which the angel calls her "full of grace". If we can validate the translation--we can, and will do so, shortly--then in this verse we can see even more strongly the complete enmity with the serpent--for God's grace is complete opposed to Satan's reign. But if Mary was "full of grace," it seems that she must have been conceived immaculate. We turn to the early Fathers of the Church. First, many, not all of them, make sweeping statements about her holiness. That could imply an Immaculate Conception. Secondly, very many of them speak of her as the New Eve. They could have reasoned: the first Eve had an immaculate start in life--no sin was yet committed. So the New Eve, who was to share in undoing the harm of original sin, should have also an immaculate start. However, none of the Fathers actually followed this line of reasoning. (A few Fathers even tried to find sins she had committed, e.g. St. John Chrysostom, Homilies on John 21. PG 59. 130ff).
Lin Nicolas
::Greatly design building and place to give a very nice spiritual experiences
Johanes Hardiyanto
::It's near my home. It's design is modern n minimalis with giant cross in altar. It's clean and cool with aircon. I can pray dan worship here solemnly and comfortable.